Skip to main content

The Toxic Consequences of the ‘Crazy Artist’ Trope


Manasa Veluvali


The association between artists and poor mental health is romanticised and glorified all too often, a toxic side-effect of which is treating mental illness almost as a prerequisite for artistic masterpieces. You’re not a good enough artist unless you have an inner turmoil fuelling itself into creative outbursts. Or, you are not making the most of your mental illness until you use it to create something that validates your struggle in this consumerist world. The conclusions you could draw from their (posited) correlation are several, and will be the focus of this blog post. 

There is an urge among researchers to establish a link between mental illness and creativity, starting with Cesare Lombroso’s The Man of Genius (1888), which explored the ‘artistic genius’ as a hereditary illness. One must keep in mind that there are great artists and geniuses who have not had mental illnesses, and there are people with mental illnesses who are not necessarily geniuses in the way popular culture defines the term. 

In an article titled "What Neuroscience Has to Say About the ‘Tortured Genius'," Sarah Klein delineates the major findings of research in this field of study, whilst pointing out that there are aspects of each study which make the findings unconvincing. These range from small sample sizes, to difficulty defining creativity, and to not knowing where to pinpoint creativity in the brain. (There is already a post on this blog regarding the issue of the operationalisation of creativity.) My contention here is not with the results of these studies, whether well designed or not, but with the very urge to establish a relationship between artistic brilliance and mental illness in the first place. The consequences of such studies on popular perception are serious, and toxic. 

Klein quotes Keith Sawyer, Ph.D., on what positive outcomes could possibly emerge from these studies, who says, “I think if you’re treating people it can helpful in therapy to tell your patient that their mental illness has a silver lining…that’s where their willingness to believe in a link comes from.” However, this ‘silver lining’ has more negative effects than are apparent. The article goes on to quote the artist Ellen Forney, who said she questioned if she “wanted to be a stable person” by utilising the medication prescribed to treat her bipolar disorder. She claims to have been prey to the ‘crazy artist’ trope, which resulted in her stalling her recovery from her mental illness. However, now on medication, she values her stability, for “a part of [her] creativity is productivity.” Stalling recovery with the intention of letting your career flourish is flawed logic but, nonetheless, common logic. 

What is it about our culture that forces people to choose their (supposedly) mental-illness-fuelled art over their well-being? Undoubtedly, art has inspired empathy in sufferers of mental illness and otherwise. There is no dearth of examples of artists who battled mental illness, only to have their illness and struggle romanticised posthumously (if not while they are alive). What any romanticisation of such art and the artist misses is that mental illness is primarily debilitating, rather than being a source of inspiration itself. But when we are quick to laud an artist’s greatness because of their mental illness, we further stall another such artist from recovery. 

Are people suffering from mental illnesses supposed to create something ‘profitable’ from their struggle? A bestselling book, perhaps, or a TED talk? Why do we insist on finding a consumable by-product that validates someone’s struggle with an illness, something that makes it “worth it”? What does this say about how we value those who are mentally ill? All this does is tell people that their illness is only worth attention if it generates profit in some way or the other. With that same logic, are we not to value those who suffer from a mental illness and cannot be more than minimally functional? We have been conditioned into thinking that simply making it through an illness, or learning to cope with it, is nothing. One needs to go beyond that, make their struggle something you can put on the market. This added pressure is perverted, and wholly unnecessary. 

We need not romanticise mental illness, or even the struggle against mental illness. What we ought to do, however, is stop obsessing about productivity. Especially when someone’s productivity is hampered by their illness. Appreciating someone’s persistence or perseverance in their struggle against an illness could be just that; it need not escalate to being churned into a romantic tale of defeating your demons (that will no doubt become a Netflix series), and it most definitely need not require gleaning the silver lining from one’s struggle, that ‘emancipatory’ aspect of the illness that makes it all ‘worth it.’ 

Comments

Popular posts from this blog

Hardin's trauma

“After”, is a 2019 teen romantic drama directed by jenny gage that revolves around the love of  Tessa, an inexperienced teenage girl, with Hardin, a mysterious ‘bad boy’ . Hardin, the main male character, never had a secure relationship with his father. When Hardin was young, his father used to be an alcoholic with a lot of debt. When he was just eight years old, intruders broke into his home looking for his father for money, however, there was only Hardin and his mother. The intruders forced themselves on Hardin’s mother, and Hardin, who was sleeping then, came downstairs to see what was wrong. To Hardin’s shock, his mother was being raped by three men, one by one. Hardin’s mother told him to leave, however, one man forced him to watch everything.  I would assume that Hardin has PTSD as a result of this incident, and in this paper I will try to prove it. Symptoms of PTSD and scenes that prove Hardin had it: The person subsequently re-experiences the event through both intrusi...

Analysing “Anniyan”: Dissociative Identity Disorder meets Personality Disorders

Pranaya Prakash In the movie “Anniyan” (Shankar, 2005), the protagonist Ramanujam Iyengar, also known as Ambi, is the host of his alters: Remo and Anniyan. While the focus of the movie is only on Dissociative Identity Disorder (DID), also known as Multiple Personality Disorder (MPD), the host, Ambi, and the alter, Anniyan, show symptoms of Obsessive-Compulsive Personality Disorder (OCPD) and Antisocial Personality Disorder (ASPD), respectively. In this blog post, I attempt to critically analyse the portrayal of DID and the possibility of the protagonist having comorbid Personality Disorders. While it is highly unlikely for individuals with DID to have comorbidities with Personality Disorders ( Antisocial Personality Disorder ), especially with OCPD and ASPD (Fink, 1991), it is interesting to think of the possibility and analyse the developmental trajectory of these individuals.  The movie starts with the character development of Ambi, a lawyer who is meticulous and very particular ...

The Psychological Depth of Good Will Hunting

Shorya Sehgal Good Will Hunting revolves around the interaction of two rebellious characters, Sean Maguire and Will Hunting, who, to a certain extent, help each other to conform slightly. Will is a brilliant but troubled, young adult. He suffers from post traumatic stress disorder (PTSD), inferiority complex, defence mechanisms and attachment disorder. A mathematical genius, Will had a complete disrespect for authority and for his own considerable talents. As the story progressed, I was able to see Will’s personal growth as he developed an extremely strong relationship with his therapist, Sean. Sean had fought his own battles in life which had made him tough. This significantly helped Will and Sean to connect to each other on a deep, emotional level. What struck me the most in the movie is how coherently Will's journey is tied together. His transition from an inexpressive, troubled young guy to a mature and responsible one is shown very exquisitely. By the end, he was able to be...