Skip to main content

Demonic possession or Psychiatric illness?

Since the conception of the cinema, the genre ‘Horror’ has attracted millions of viewers, satiating their primary desire for tension, relevance and unrealism. A large portion of these horror movies are structured along the same plot of the protagonist becoming possessed by a demonic spirit, the progression of the possession and finally the awaited exorcism of this demonic presence leading to either the death of the protagonist or the expulsion of the spirit and the protagonist's life recommencing. 

The dilemma between science and faith remains constant through these movies usually in the form of a conflict between the doctor and the priest both arguing for their respective schools of thought. It always, however, ends up being an apparent possession not a mental illness. 

A closer look at case histories of these supposed possessions would allow one to easily identify a psychiatric condition. The possessed individual complains of being controlled by an entity or power external to them. Altered personalities, irrational speech, change in tone of voice, altered state of consciousness, memory blackouts, loss of personal identity and catatonic behaviour are all assumed to be signs and consequences of a possession. Psychiatric conditions such as epilepsy, tourette’s syndrome and forms of schizophrenia were all mistaken for possessions in the past and with time have evolved to become thoroughly researched medical conditions. Similarly, all behaviours considered to be signs of possession can be medically explained by different psychiatric phenomenon. Consider an individual manifesting different personalities and exhibiting catatonic behavior. Irrational speech and a change in the tone of voice can result from a dissociative episode and strange rigid poses or extreme flexibility can be the result of a catantonic stupor. 

In Catholicism, priests undertake prayers for repentance, divine intervention and protection before engaging in exorcism. The patients then undergo counseling to enhance their spiritual life after the ritual. Buddhist exorcism involves prayer and meditation to persuade the spirit to leave the body. Among Muslims, the belief of demon possession is not universal however the general idea remains that unseen creatures of gods: ‘jinns’ or ‘spirits’ can possess an individual. A constant across all cultures, however, remains using prayer and divine intervention for deliverance. Medical explanations and treatments are written off as ignorant practices that disregard the divine power and processes. Consider the movie ‘The Exorcism of Emily Rose’ based on the events that took place in the life of Annaliese Michel. Her most erratic symptoms were medically explained by the doctors. Her family and priest, however, continued to believe that she was victim to a demonic possession and refused necessary medical measures. Annaliese eventually died during the exorcism and the priest stood trial for her death. 

The indefinite line between science and faith becomes even more obscure when men of science start leaning towards skepticism. Dr. Richard Gallagher, a board-certified psychiatrist and a professor of clinical psychiatry at New York Medical College is at work on a book about demonic possession. He believes there are cases that do not find any explanation in medicine. “I’ve helped clergy from multiple denominations and faiths to filter episodes of mental illness  ... but I don’t see these two aspects of my career in conflict. The same habits that shape what I do as a professor and psychiatrist — open-mindedness, respect for evidence and compassion for suffering people — led me to aid in the work of discerning attacks by what I believe are evil spirits and, just as critically, differentiating these extremely rare events from medical conditions.” 

Explaining mental health problems with the concept of ‘possession’ has taken multiple forms over the course of history and across cultures. This form of explanation has meant that people who have been suffering from distressing and debilitating psychiatric and psychological problems have been persecuted, isolated and abused in the name of deliverance and have been refused imperative medical treatment. This lack of awareness about mental illness and cultural variables have real time implications on the suffering individuals who are denied timely medical care.

References:
Deliverance, demonic possession, and mental illness: some considerations for mental health professionals. (n.d.). Retrieved from https://www.tandfonline.com/doi/abs/10.1080/13674676.2012.706272.

Gallagher, R. (2019, March 1). As a psychiatrist, I diagnose mental illness. Also, I help spot demonic possession. Retrieved from https://www.washingtonpost.com/posteverything/wp/2016/07/01/as-a-psychiatrist-i-diagnose-mental-illness-and-sometimes-demonic-possession/.

Jumreornvong, N. (2016, March 3). Exorcism and Mental Illness Across Different Cultures. Retrieved from https://hopes.stanford.edu/exorcism-and-mental-illness-across-different-cultures/.

Rashed, M. A. (2018). More Things in Heaven and Earth: Spirit Possession, Mental Disorder, and Intentionality. Journal of Medical Humanities. doi: 10.1007/s10912-018-9519-z

Comments

Popular posts from this blog

The Burari Deaths: The Psychopathology of Lalit, a Biopsychosocial Perspective

Pankhudi Narayan Blogpost 1  TW: Death, mentions of suicide.         On July 1st of 2018, eleven members of a family were found dead in their shared home in the Burari area of Delhi. The deaths seemed to be fashioned in a ritualistic manner and evidence suggested that the family members were willing participants. This was the Bhatia family, a typical middle-class Indian joint family. Bhopal Singh who had passed away and his wife Narayani Devi formed the older generations of the family and were Lalith’s parents. The most compelling evidence in the uncovering of the events that led to the death of an entire family was provided by eleven diaries found by authorities. The diaries described the events that transpired before the deaths, discussing a ritual that needed to be conducted and the diary entries were corroborated by the post mortem findings as the accounts were found to be consistent with injuries (Yadav et al., 2021). It was uncovered that Lalit, a member of the family who was the

Made in Heaven: An analysis of Faiza Naqvi

Vyoma Vijai Blog Post 3 ‘Made in Heaven’ is a popular Indian web series created by Zoya Akhtar and Reema Kaagti and was launched in March 2018. The show gained a lot of attention in the first few days of it coming out. It is a bold show that focuses on marriage practices in the rich and elite class of Delhi. The show focuses on the social issues and practices that are often not spoken of or are kept closeted. These issues include homosexuality, dowry, molestation and other questionable Indian customs. The story follows the lives of multiple characters at the same time. The two most important characters are Tara and Karan who run a wedding planning agency.   Tara is married to a rich industrialist whose name is Adil and her best friend in the show is Faiza, played by Kalki Koechlin. This essay analyses Faiza’s character and her role in this web series. Faiza is a complex character to understand. Her actions make it hard for the viewers to decide whether they l

Disorderly Delvian: A Deep Dive into "Anna Delvey" through the Lens of NPD

       A markedly thick accent, a mop of blonde hair, a magical array of unimaginably expensive clothing, and an air of calculated mystery mesh uncomfortably together to invent Anna Delvey, the centre of Netflix’s appropriately named documentary/drama series, “Inventing Anna”. This series tells or rather retells the fascinating story of how one woman deceived the creme de la creme of New York society as well as some prestigious financial institutions under the guise that she was a wealthy heiress from Germany. The series follows a journalist, Vivian Kent, as she tries to uncover the carefully constructed web of lies Anna spun around high society after her arrest, heavily interspersed by flashbacks, present-day court hearings, and interviews with the enigma herself (Shondaland, 2022). Anna as a character, infused with a troubling reality and a dramatised narrative, presents an interesting scope to study the symptomatology of Narcissistic Personality Disorder as presented in her behaviou